Sufiway...

West busy in learning Islam from Sufis....

Aslam o alaikum....

Alhamdulillah, its Allah lord of the worlds, day-night, male-female, white-black, dead-alive, good-bad and of believers and disbelievers. Its He who made me come to Europe on September 27, 2012 and still making me travelling within Europe  To be a Sufi or to be a  lover of Sufis, the person must travel as its one of the key element or quality in Sufis and it comes from Jesus (p.b.u.h), who use to travel on earth by the order of Almighty Allah.

As being in the company of my Sheikh/Pir/Spiritual mentor and in the company of the other masters who gave me knowledge in some ways, i realized that travelling opens the mind and give you a broad spectrum to see and feel the world and the creations of our Lord.

Not only you see you admire that what all Allah has created has its on importance in that Land, area, atmosphere or region.In Europe the weather is cold most of the time and windy as well. I found weather similar though in some parts it rains also in September-October.

While Travelling to Europe i have attended 1 Sufi Night in Bo zar Music center in Belgium on 29 September  i was lucky someone bought the tickets for me and took me there. As the time came for Sufi concert to start, i realized that among Muslims like-Morocco'n, Turkish, Egyptian, Indonesians and me exception being Indian, there were Europeans both white and white (Though i m not racist but explaining). Though there was 10 mins to start, it came to my mind that there are Muslims from different backgrounds and cultures because there regional or linguistic Musicians will be performing and it will be easy for a certain group of people to understand what they read or say. Though it was clear why they all are performing tonight, but the question was are these Belgian and other Europeans are here for enjoyment, time pass or to know the cultural diversity in Islam though the essence of Islam remains same that Allah in one and only.

Being in the first row, i can see the performers quite closely and when i turn back, i can see the whole arena from ground floor to third floor pack with people.

As first performance started of Indonesian singers they read Hamd (In Praise of Allah), then Naat (In praise of Muhammad s.w.a) and then about love and human values. People started to feel as i can see the smiles on the faces and claps in the air. Soon Turkish performers came on the stage and performed the famous "Whirling dervish dance" and that performance took 1 hour 30 minutes and it took almost everyone in trans and all claps were silent. As the dervishes were whirling, i could notice many of the European and Muslims started moving there heads and making half circles with it. Soon i realized that those who know it what they are singing and performing, makes a great sense but what about those who don't know even what word means what and which action represents a highest level of respect?? As the performance got over it was as soothing as someone has made everyone drink the divine love alcohol. Most of them remained calm in the first few seconds and then suddenly the sound of claps raised high.

One after the other performances has started so, it was the time of Morocco musicians and but this time people were loud by the half performance and many morocco Muslims were singing along the singers and even a singer got up while singing bowed to the elderly person in the group and started to do sufi dance of morocco and the way they feel the divine love of Allah and Prophet Muhammad s.w.a. By the end of the Morocco musicians performances the whole arena was singing except non-morocco'n people. but everyone was on his chair firm to here and watch more. Lastly, Egyptians came and they also performed in the same format but it was a big group and has a female singer as well, though the announcer has already said the woman in the group was exception as women are not allowed to do open Zikr and singing with loud voice. As people started to here the performance, it took them deep in love for Sufis and Islam. the European people were calm and yet looking for more divine drink. The faces was noticeable as they don't understand the language but music was giving them peace internally and externally, which was noticeable. As if the night will pass and people will be seated and looking for more Sufi performances. It was 11:15 pm time has extended a little but no one has thinking of time.As the last performance got over. People remained calmed on the seats and i was noticing Europeans specially, i felt as if they have given time to learn the soft side or the Sufi side of Islam.

Today, when we don't have time for breakfast in the morning, time for relatives, family and to complete daily work, Europeans with the barrier of language gave their time from 6:00 pm till 11:15 pm. i was wondering, are these Europeans don't value there time?? suddenly i heard a couple saying "it was beautiful learning Islam in this way". I was lucky they spoken in English yet felt relieved as my own question of mind got the best answer of the world.


Your Duago:
S.Ajmal Nizami
www.nizamuddinaulia.org

sufiway

اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَا تُهُ
Peace and Blessings unto all of you.

In the Name of ALLAH, the Most Beneficent, the Most Merciful .

The Green Color in The Quran

The word Greenness is mentioned several times in the verses of the Holy Quran; describing the state of the inhabitants of Paradise, and what surrounds them of blessings in a luxury atmosphere of Happiness, Amusement and Reassurance.

For instance :

ALLAH says in the Quran : (Reclining on Green Cushions and Rich Carpets of Beauty) (Surah Al Rahman:76)

( Upon them will be Green Garments of Fine Silk and Heavy Brocade, and they will be adorned with Bracelets of Silver; and their Lord will give to them to drink of a Wine Pure and Holy) - (Surah Al Insan:21)


(They will recline on Carpets, whose inner linings will be of Rich Brocade: the Fruit of the Gardens will be near and easy of reach) - (Surah Al Rahman:54)
A psychologist called Ardtcham stated that colours exert a marked influence on humans. In order to prove this idea a number of experiments have been conducted, demonstrating how Colors Affect our Enthusiasm and Wariness, it also gives a Cold or Warm Feeling, brings Happiness and Sadness and have an impact on our personality and the way we see Life.

Nowadays hospitals weigh up the role colours play in changing the inner of human beings, by taking into account the specialists suggestions about the colours that should be used inside hospitals for the walls and clothing.
Trials have indicated the stimulation of the nervous system by the yellow colour.

The orange brings reassurance and calm, The blue makes people feel cold unlike the red which makes them feel warm. However, it was found that the Colour of Joy and Happiness is the Green, which makes it the Favorite Colour for surgical rooms and surgeon’s uniform.

It is known that the Green Color eases the vision due to its small vision area in addition to its medium wave length which is shorter than the red one and longer that the blue one.
The Color of Islam is Green after all.
Wa'AlaikumaSalam

Duago:
S.Ajmal Nizami
http://www.nizamuddinaulia.org/

Sufiway

THE DEAD BECOME ALIVE BY THE GRACE OF AHLUL BAYT....

Aslamo alaikum Brothers/Sisters in peace,

While reading many articles about Sufism, Islam and other subjects, i realised that it is very important for all human beings to understand the importance and value of the family of Prophet Muhammad (May peace be upon him). So here it is one of the best article regarding the respect and virtues of the family of Prophet Muhammad (May peace be upon him).

Before you start reading the aricle you should know who all are included in the family of prophet (May peace be upon him). Beside him, wives of Prophet (May peace be upon him), Daughter Hzt.Bibi Fatima (r.z), first cousin and son in law hzt.Ali (k.w) Prophet's grandsons Imam Hassan-Hussain (r.z).

An English Translation of  Mawlaana Jalaaluddin Abdur Rahman Suyuti's Radhi Allahu ‘anhu “Ihya al Mayyit Bi Fadhaail Ahli Bayt”

 60 Ahadith Concerning the Meritorious Benefits of the Beloved Ahlul Bayt of Sayyidinaa wa Mawlaana Muhammad Sall Allahu ‘alaihi wa Aalihi wa sallim

A Brief Introduction to the Author Mawlaana Jalaaluddin As-Suyuti

In Egypt, during the reign of the Mamluk Sultans of all those heroes and scholars of Islam who emerged, the historian,

Jalaaluddin As-Suyuti, is the most famous. Undoubtedly, he was one of the greatest scholars and thinkers of the fifteenth Century.

As-Suyuti's full name was Abu'l Fadl Abd al-Rahman ibn Kamalal -Din Abi Bakr ibn Muhammad ibn Sabiq al-Din, Jalal al-Din al-

Misri al-Suyuti al-Shafi'. He was born in upper Egypt, on the night of Saturday 1st Rajab in 849 A.H. (3rd October 1445 A.D.) in a

place called Asyut from which he took his surname of as-Suyuti He lost his father early in life, but he was left financially

independent and so he faced no difficulty in pursuing his studies. Born to a Turkish mother, and a non-Arab father, he was raised as

an orphan in Cairo. His memory was very retentive. At the age of eight, he became a hafiz of the Qur'an. His mother, being a very

intelligent lady, arranged for his education with all the best contemporary scholars. He learnt tafsir, hadith, fiqh, 'ilm al-Kalam,

history, philosophy, philology and rhetoric under them. He completed works of Sacred Law, fundamentals of

jurisprudence, and Arabic grammar; after which he devoted imself to studying the Sacred Sciences under about a hundred and

fifty shaykhs.

Among them the foremost Shafi' and Hanafi jurisprudence shaykhsat the time, such as the hadith master and Shaykh al-Islam Siraj al-

Din Bulqini, with whom he studied Shafi' jurisprudence until his death; the hadith scholar Shaykh al-Islam Sharaf al-Din al-

Munawi, with whom he read Qur'anic exegesis and who commented al-Suyuti's al-Jami' al-Saghir in a book entitled 'Fayd

al-Qadir'; Taqi al-Din al-Shamani in hadith and the sciences of Arabic; the specialist in the principles of the law Jalal al-Din al-

Mahalli, together with whom he compiled the most widespread condensed commentary of Qur'an in our time, 'Tafsir al-Jalalayn';

also studied under Burhan al-Din al-Biqa'i; Shams al-Din al-Sakhawi. He also studied under the Hanafi shaykhs Taqi al-Din al-

Shamni, Shihab al-Din al-Sharmisahi, Mohyi al-Din al-Kafayji, and the hadith master Sayf al-Din Qasim ibn Qatlubaghah.

As-Suyuti travelled in the pursuit of knowledge to Damascus, the Hijaz, Yemen, India, Morocco, the lands south of Morocco, as well

as to centers of learning in Egypt such as Mahalla, Dumyat, and Fayyum. After having finished his studies, Suyuti went to the

University of Cairo and became a professor of several subjects, one after another. Since he was well schooled in almost all the

subjects, he soon became the head of the professors.

In 1501 his opponents conspired to implicate him in the misappropriation of university funds and he resigned out of regret.

He then devoted the rest of his life to studies and writings and to the worship of Allah (azza wa jalla). He retired into scholarly

seclusion, never to go back to teaching. He selected a lonely place on the island of Rawda in the Nile, and dedicated himself to

writing his celebrated books, and here he died after four years, at the age of sixty-two, on Thursday 18th Jumada al-Ula 911 A.H.

(17th Oct 1505 C.E). He was buried in Hawsh Qawsun in Cairo, Egypt. Wealthy Muslims and princes would visit him with offers of

money and gifts, but he put all of them off, and when the sultan requested his presence a number of times, he refused. He once said

to the sultan's envoy: "Do not ever come back to us with a gift, for in truth Allah has put an end to all such needs for us."

Ibn Iyas in Tarikh Misr states that when al-Suyuti reached forty years of age, he abandoned the company of men for the solitude of

the Garden of al-Miqyas by the side of the Nile, avoiding his former colleagues as though he had never known them.

Jalaaluddin was a great genius and a great scholar. He continued throughout his life to write extensively on the Qur'an, hadith,

Shari'ah, History, philosophy, rhetoric, etc, and contributed a great deal to the world of knowledge. He authored works in virtually

every Islamic science. It is said that his books number nearly six hundred. The editors of the 'Dalil Makhtutat al-Suyuti' (Guide to

al-Suyuti's Manuscripts) have listed 723 works to al-Suyuti's name. As-Suyuti concentrated on the demands of his readers. He had the

capacity to write books on subjects which would attract the reader and he is famous throughout the Muslim world for writing

excellent and attractive books. His books continue to be read with interest in Egypt, Morocco, and

Syria and even in the Indian sub-continent. It is undoubtedly true that it was he who presented Muslim history and culture to his

readers in a scientific was and in an accessible, enjoyable manner. In this way, his contribution to the Muslim reading public

throughout the world has been tremendous and most effective. His most popular and acclaimed books are the ten volume hadith

works, 'Jami al-Jawami' (The Collection of Collections), Al-Itqan fi 'ulum al-Qur'an' (Precision and Mastery in the Sciences of the

Qur'an), 'Tafsir al-Jalalayn' (Commentary of the Two Jalals), written partly by Jalaluddin Al-Mahalli, and the rest by himself,

'Manhaj al-sawi wa al-manhal al-rawi fi al-tibb al-nabawi' (The straight path and quenching spring: the medicine of the Prophet

(Sall Allahu alaihi wa sallam)), 'Manaqib al-khulafa' (Virtues of the well-guided Caliphs), 'Husn al-Muhadarah Misr wa'l Qahira' (),

'Tarikh al-Khulafah' (History of the Khalifahs), his classic commentary on the sciences of hadith 'Tadrib al-Rawi fi Sharh

Taqrib al-Nawawi' (The Training of the Hadith Transmitter: An Exegesis of Nawawi's 'The Facilitation').

'Tafsir al-Jalalayn' (Commentary of the Two Jalals) is a very famous tafsir (Qur'anic exegesis), and it is very popular throughout

the whole of the Islamic world. It is very simple and lucid and dependable. The 'Misr wa'l Qahira' is a voluminous book on the

history of Egypt, and is very popular among Egyptian readers. All these books and writings indicate his unusual talent and

foresight as a writer, as a reformer and as a keen observer. His wonderful and skilful writing, his faultless narration and his lucid

language have endeared him to generations of readers, and for centuries it has been the great and enlightening as-Suyuti whose

writings have inspired the Muslims.11 Compiled from articles by M. Atiqul Haque & G. F. Haddad

Rahimahullahi 'alaiIhyaa al Mayyit bi Fadhail Ahlul Bayt

In the name of Allah the Beneficent the Merciful Praise be to Allah and benediction upon those purified

personalities who were the chosen ones from all of humanity-Muhammad and Aale Muhammad. This is a collection of sixty

traditions and I have given it the title “Ihyaa al Mayyit bi Fadhail - Ahlul Bayt ” (Excellences of Ahlul Bayt (Ridhwaan Allah ta ‘ala

alaihim ajma’een) that bring the dead back to life). By this endeavor the writer's aim is to awaken the people from

their slumber like the revivification of a dry tree. So that, the excellences of Aale Muhammad inculcates in the people love for

these noble personages and by following their example they may achieve success in this world as well as the hereafter.

Tradition No. 1

It is recorded in the Sunan of Saeed Ibn Mansoor from Saeed ibne

Jubair that, the people whose love has been made obligatory in the

Quranic ayat, “Say I do not ask for any recompense for this except

the love of my nearest relatives”; are the nearest of the Holy

Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim). 2

Tradition No. 2

It has been recorded in the commentaries of Ibne Mundhir, Ibne Ibi

Hatim and Ibne Murduwya; and also in the Mu’jamul Kabir of

Tibrani that Ibne Abbas said: “When the verse, ‘Say I do not ask

for any recompense for this except the love of my nearest relatives'

was revealed, I asked, ‘O Messenger of Allah who are your nearest

relatives whose love is obligatory for us’? The Holy Prophet (Sall

Allahu ‘alaihi wa Aalihi wa sallim) replied, “Sayyidinaa ‘Ali,

Fatima, and their two sons.”

Tradition No. 3

Ibn Abi Hatim narrates from Ibne Abbas regarding the ayat of

Quran: “...and whoever earns good,” Ibne Abbas said that it refers

to those who love Aale Muhammad.” And it is narrated from Imam

Hasan (Radhi Allahu ‘anhu) that he said, “earning of good is

loving us Ahlul Bayt (Ridhwaan Allahu alaihim ajma’een).” It is

the honor achieved only through the love and attachment of the

Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een)3

That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous

deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns

any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready

to appreciate (service). Al-Qur'an, 42:23 (Ash-Shura [Council, Consultation])

3 Ibid...

Tradition No. 4

Ahmed, Tirmidhi, Sehah, Nasai and Hakim have all narrated

through Matlab bin Rabi’ that the Messenger of Allah (Sall Allahu

‘alaihi wa Aalihi wa sallim) said: “By Allah! Faith cannot enter the

heart of anyone if he does not love my nearest relatives for the

sake of Allah and for the sake of the nearest relatives.”

Tradition No. 5

Muslim, Tirmidhi and Nasai have recorded from Zaid bin Arqam

that the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.)

said: “Fear Allah! Beware that you do not distance yourself from

my Ahlul Bayt .” The same tradition is recorded in Sahih Muslim

in the chapter of the excellences of Sayyidinaa ‘Ali Ibne Abi Talib

(Karam Allahu wajhahu). The Messenger of Allah (Sall Allahu

‘alaihi wa Aalihi wa sallim.) has repeated the words “Fear Allah”

thrice.

Tradition No. 6

Tirmidhi, Husna and Al-Hakim record from Zaid bin Arqam that

the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) said: “I

am leaving amongst you those things that if you remain attached to

them you will not deviate after me. (they are) the Book of Allah

and my Progeny (‘Itriy), my Ahlul Bayt . They will not separate till

they reach me at the pool. So be careful how you behave with them

(after me).

Tradition 7

Abd bin Hameed has mentioned in his Musnad that Zaid ibne

Thabit reported from the Messenger of Allah (Sall Allahu ‘alaihi

wa Aalihi wa sallim): “I leave amongst you those things that if you

remain attached with them you will not deviate after me. (They

are) the Book of Allah and my Progeny (‘Itriy), my Ahlul Bayt .

They will not separate till they meet me at the Haudh (of Kauthar).

Tradition 8

Ahmad and Abu Yaala relate from Abu Saeed Khudri that the

Prophet of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim)

remarked: “In the near future I would be summoned by Allah and I

would respond. I leave amongst you two weighty things, The Book

of Allah and my Progeny, my Ahlul Bayt . The All-Aware and the

Kind Allah has informed me that these two will not separate till

they reach me at the Haudh (Tank of Kauthar). So take care as to

how you behave with them.

Tradition 9

Tirmidhi, Husnah and Tibrani quote Ibne Abbas that the

Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim.) said:

“Love Allah for His countless bounties upon you and love me

because you love Allah, and my Ahlul Bayt because of me. The

Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim) also

said: “The love of Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim

ajma’een) for a single day is better than a worship of whole year.”

Tradition 10

Bukhari has narrated from Abu Bakr that he said: “Muhammad

(Sall Allahu ‘alaihi wa Aalihi wa sallim) should be considered to

belong to his Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim

ajma’een).”

Tradition 11

Tibrani and Hakim have reported through Ibne Abbas that the Holy

Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.) said: “O sons of

Abdul Muttalib. I pray to Allah that He maintains and establishes

three things among you; that is your ignorant may acquire

knowledge, your misguided ones receive guidance and may you be

bestowed, generosity, helpfulness and mercy.

One who prays and fasts all his life and dies between Rukn and

Maqam, but harbors malice against the Ahlul Bayt of Muhammad

(Sall Allahu ‘alaihi wa Aalihi wa sallim) will be made to enter

(Hell) Fire.”

Tradition 12

Tibrani has also quoted the Messenger of Allah (Sall Allahu ‘alaihi

wa Aalihi wa sallim) through Ibne Abbas: “Hatred of Bani Hashim

and the Ansar (supporters) is (equivalent to) disbelief and hatred of

the Arabs is hypocrisy”.

Tradition 13

Ibne ‘Adi mentions in his book from Abu Saeed Al Khudri that the

Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.) said: “One

who hates us, the Ahlul Bayt, is a hypocrite.”

Tradition 14

Ibne Hayyan records in his Sahih and Hakim has also quoted Abu

Saeed that the Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim)

said: “By the one who controls my life! Whoever hates us, Ahlul

Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een); will made to

enter the fire (of Hell) by Allah.”

Tradition 15

Tibrani mentions that Al-Hasan ibne Sayyidinaa ‘Ali (Karam

Allahu wajhahu) told Muawiya ibne Khudij: “I warn you against

hating us, for surely the Messenger of Allah (Sall Allahu ‘alaihi wa

Aalihi wa sallim) has said: “None hates us and none envies us

except that on Yawmul Qiyaamah he will be chased away from the

Haudh (Pool) by maces of fire.”

Tradition 16

Ibn Adi mentions and Baihaqi in his book Shuayb Al-Imaan relates

from the Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa

sallim) thus: “One who is not cognizant of my progeny and the

16

Ansar belongs to one of the three groups: Either he is a hypocrite,

or an illegitimate born or he was conceived when his mother was

menstruating.”

Tradition 17

Tibrani writes in his book Al-Awsat that Ibne Umar remarked:

“The last words of the Messenger of Allah (Sall Allahu ‘alaihi wa

Aalihi wa sallim) were, ‘You have ignored my successors who are

from my Ahlul Bayt .’ (that is, I can see how you behave with the

trusts that I leave behind among you).”

Tradition 18

Tibrani also mentions the following tradition in his book Al-

Awsat. Imam Hasan ibne Sayyidinaa ‘Ali (Karam Allahu wajhahu)

reports from the Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi

wa sallim) that he said: “Strive hard to achieve love and affection

of us Ahlul Bayt , and considers it as obligatory for yourselves,

always. The truth is that whoever meets Allah while he loves us

will enter Paradise through my intercession. By the One who

controls my life! No deed can benefit a servant if he does not

recognize our rights.”

Tradition 19

Tibrani in book Al-Awsat quotes from Jabir Ibne Abdullah that the

Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) addressed

thus: “O People! One who hates us Ahlul Bayt will be gathered

along with the Jews by Allah on the Day of Qiyamat.”

Tradition 20

In the book Al-Awsat, Tibrani narrates from Abdullah ibne Jafar

that the Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa

sallim) says: “O the sons of Hashim! I pray to Allah that you may

always be generous and merciful. And I pray to Him that He may

guide the misguided ones from you, and bestow tranquility upon

the fearful ones, and satiate the hungry ones. By the one who

18

controls my life, none can achieve tranquility except that he loves

you and loves you for the sake of me, and wishes that I will

intercede for him to be allowed to enter Paradise. But all of the

sons of Abdul Muttalib are not like this.”

Tradition 21

Ibn Sayyidinaa ‘Ali Sheba and Musdad in their respective

Musnads, and Al-Hakim Al-Tirmidhi in the book Nawadirul Usool

and Abu Yaala and Tibrani relate from Salmah bin Alkao that the

Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim) said:

“The stars are the safety for the inhabitants of the sky and my

Ahlul Bayt are the safety for my Ummah.”

Tradition 22

Al-Bazzaz narrates from Abu Hurayra that the Holy Prophet (Sall

Allahu ‘alaihi wa Aalihi wa sallim) remarked: “Surely I leave

behind me amongst you two things, you will not deviate if you

follow them. (They are) the book of Allah and my relatives. And

they will not separate till they reach me at the pool (Haudh

Kauthar).

Tradition 23

Al-Bazzaz quotes Sayyidinaa ‘Ali (Karam Allahu wajhahu) that

the Prophet of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim.)

said: “Certainly I am to leave you shortly! And I leave among you

two weighty things, the book of Allah and my Ahlul Bayt

(Ridhwaan Allahu ta’ala alaihim ajma’een). If you follow them

you will not go astray.”

Tradition 24

Al-Bazzaz narrates through Abdullah ibne Zubair that the Holy

Prophet (Sall Allahu ‘alaihi wa Aalihi wa Sallim) mentioned: “The

simile of Ahlul Bayt is like that of the Ark of Nuh (alaihi salaam).

One who boards it, is saved and those who leave it are drowned.”

Tradition 25

Ibne Abbas has also mentioned, according to Al-Bazzaz, the

following prophetic tradition: “My Ahlul Bayt (Ridhwaan Allahu

ta’ala alaihim ajma’een) are like the Ark of Nuh (alaihi salaam),

whoever boards it is saved whoever remains aloof is drowned.”

Tradition 26

According to Tibrani, Abu Dhaar (Radhi Allah anhu) has quoted

the Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim)

thus: “My Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een)

among you is like the Ark of Nuh (alaihi salaam) among the people

of Nuh. Those who board it are saved and those who keep aloof

from it are destroyed.” And my Ahlul Bayt (Ridhwaan Allahu

ta’ala alaihim ajma’een) are “like the door of repentance of the

Bani Israel” (whosoever entered it was saved).”

Tradition 27

Tibrani records in his book Al-Awsat that Abi Saeed Khudri heard

the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) say:

“Verily the simile of my Ahlul Bayt (Ridhwaan Allahu ta’ala

alaihim ajma’een) is like the boat of Sayyidinaa Nuh (alaihi

salaam). One who boards it is saved and one who leaves it is

drowned. And verily the simile of my Ahlul Bayt (Ridhwaan

Allahu ta’ala alaihim ajma’een) among you is like that of the door

of repentance which was among the Bani Israel. Whoever entered

it was forgiven.”

Tradition 28

Ibne Anjaar in his history narrates from Imam Hasan Ibne

Sayyidinaa ‘Ali (Karam Allahu wajhahu) that the Messenger of

Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim) stated, “For

everything there is a foundation and the foundation of Islam is the

love of the companions of the Messenger of Allah and the love of

his Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een).”

Tradition 29

Umar is quoted by Tibrani that the Holy Prophet (Sall Allahu

‘alaihi wa Aalihi wa sallim) said: “The sons of every mother are

recognized by the relation with their respective fathers except the

sons of Fatima (Radhi Allahu anha). For surely they shall be

related to me. I am their father.”

Tradition 30

Tibrani narrates from Fatima az-Zahra (Radhi Allahu anha) that

she quoted, the Holy Prophet of Islam to have said: “The sons of

every mother are referred to by their relation to their father except

the sons of Fatima (Radhi Allahu anha). I am their guardian and

they are related to me (as sons).”

Tradition 31

Al-Hakim has also mentioned a similar tradition through Jabir.

Jabir quotes the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa

sallim) to have said: “For the sons of all the mothers, their agnation

returns to their fathers, except the sons of Fatima, as I am their

guardian and agnation”.

Tradition 32

Tibrani quotes Jabir to have heard Umar ibn al Khattab Radhi

Allahu anhu saying on the occasion of the marriage of the daughter

of Sayyidinaa ‘Ali (Karam Allahu wajhahu): “Will you not allow

me to wish and congratulate? Because I have heard the Messenger

of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim) say, “Every

relationship and ancestry shall be severed on the day of Qiyamat

except my relationship and ancestry.”

Tradition 33

Ibne Abbas has been quoted by Tibrani, whereby he relates from

the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) the

saying, “On the day of Qiyamat every relationship and kinship will

come to an end except my relationship and kinship.”

Tradition 34

Ibn Asakir in his history has recorded from Ibne Umar that he

quoted the Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) thus:

“Every kinship and relationship (by marriage) shall be severed on

the day of judgement except my kinship and relationship (by

marriage).”

Tradition 35

Al-Hakim has recorded a tradition of the Holy Prophet through

Ibne Abbas. The Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim)

remarked: “The stars are security for the people of the earth against

drowning (when at sea) and Ahlul Bayt are a security to the

people of the earth against discord. And if any tribe or group

opposes my Ahlul Bayt it will itself become fraught with discord

and become a party to Iblis.”

Tradition 36

Al-Hakim narrates through Anas that the Messenger of Allah (Sall

Allahu ‘alaihi wa Aalihi wa sallim) mentioned: “My Lord has

promised me that from my Ahlul Bayt whosoever confesses to His

Oneness. Then without any delay it is announced that Allah will

not send punishment upon them.”

Tradition 37

Ibne Jabir Tabari in his exegesis of the Holy Quran narrates a

tradition of Ibne Abbas concerning the Quranic verse, “And soon

will your Lord will give you that which you will be well pleased

with.” (Surah Dhuhaa 93:5). He says: “The Messenger of Islam

will be pleased when not a single member of his family would

have to enter Hell.”

And soon will your Lord give you that which you will be will be well-pleased with. 93:5 (Ad-Dhuhaa

[The Morning Hours, Morning Bright])

Tradition 38

Al-Bazzaz, Abu Yaala, Oqili, Tibrani and Ibne Shahin in his

Sunnah has narrated from Ibne Masud that the Holy Prophet said:

“Certainly my daughter is chaste, righteous and discriminating

between the prohibited and permitted of Allah. Moreover Allah has

prohibited the fire of Hell for her progeny (her sons).”

Tradition 39

Tibrani mentions that Ibne Abbas quoted the following prophetic

tradition addressed to Fatima (Radhi Allahu anha): “Truly you and

your sons will be immune from Divine chastisement.”

Tradition 40

Tirmidhi and Husna record from Jabir that the Messenger of Allah

(Sall Allahu ‘alaihi wa Aalihi wa sallim.) said: “O People! I leave

among you those things which if you hold fast you will never go

astray. They are the book of Allah and my progeny, my Ahlul Bayt

(Ridhwaan Allahu ta’ala alaihim ajma’een).”

Tradition 41

Khatib Baghdadi in this Tarikh (history) records a tradition of

Sayyidinaa ‘Ali (Karam Allahu wajhahu) wherein he refers to the

words of Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.):

“My intercession for my Ummah (people) is for those who love

my Ahlul Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een).”

Tradition 42

Tibrani quotes Ibne Umar that the Prophet of Allah (Sall Allahu

‘alaihi wa Aalihi wa sallim.) said: “The first people for whom I

shall intercede from my Ummah are my Ahlul Bayt .”

Tradition 43

Tibrani writes from Al-Matlab bin Abdullah ibne Hantab from his

father. He says that I heard the Holy Prophet (Sall Allahu ‘alaihi

wa Aalihi wa sallim.) announce at Johfa: “Am I not more superior

to you than yourselves?” The people replied: Yes, O Messenger of

Allah! The Prophet then said: “I will question you (hold you

responsible) about two things; the Quran and my Ahlul Bayt .”

Tradition 44

 Tibrani records through Ibne Abbas that the Prophet of Allah (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) said: “(on the Resurrection

day) no foot of any servant (of Allah) will move before being

asked about four things:

(1) his years and how he spent them

(2) his body and how he worn it out

(3) his wealth and how he spent it and

(4) about his love towards us, (the Ahlul Bayt )?

Tradition 45

Daylami quotes Sayyidinaa ‘Ali (Karam Allahu wajhahu) to have

heard from the Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi

wa sallim.), “The first ones to arrive at the pool (of Kauthar in

Paradise) will be my Ahlul Bayt .”

Tradition 46

Daylami has also mentioned the following tradition of the Holy

Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.) through

Sayyidinaa ‘Ali (Karam Allahu wajhahu): “Teach your children

three habits; to love your Prophet, to love his (Prophet's) household

and to recite the Quran; because the carrier of the Quran will be in

the shade of Allah along with His Prophet and the chosen ones on

the day when there will be no shade except that of Allah's.”

Tradition 47

Sayyidinaa ‘Ali (Karam Allahu wajhahu) has also been recorded

by Daylami to have quoted from the Messenger of Islam (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) the following tradition: “The

most sure-footed upon the bridge of Seraat will be those who were

more deeply in love of my Ahlul Bayt and my companions.”

Tradition 48

Daylami also mentions that Sayyidinaa ‘Ali (Karam Allahu

wajhahu) quoted the Messenger of Allah as saying: “I will

intercede for four kinds of people:

(1) Those who loved and respected my progeny.

(2) Those who fulfilled their needs and solved their problems.

(3) Those who helped them in difficulties and in times of needs.

(4) Those who maintained their respect and friendship by words

and by heart.

Tradition 49

Daylami quotes Abu Saeed Khudri that the Prophet of Allah (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) said: “The Almighty Allah

shall be extremely infuriated at the one who hurts my progeny.”

Tradition 50

Daylami has quoted Abu Hurayra that Messenger of Allah (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) remarked: “The Almighty

Allah will be infuriated with six types of people:

(1) Those who eat in spite of a full stomach.

(2) Those who disobey Allah's commands.

(3) Those who disregard the practice of the Messenger of Allah.

(4) One who disregards his responsibility after accepting it under

oath.

(5) Those who continue to harbor enmity against the Progeny of

the Messenger (Sall Allahu ‘alaihi wa Aalihi wa sallim.).

(6)And those who refrain from fulfilling the rights of his

neighbors.

Tradition 51

Daylami narrates from Abu Saeed that the Holy Prophet (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) said: “My Ahlul Bayt and my

helpers (Ansars) are my legatees and successors. So have regard

for them and help them. Gather around them and attach yourselves

to them. And keep aloof from those who disregard them.”

Tradition 52

Abu Nuaym relates from Uthman bin Affan Radhi Allahu anhu

that he quoted the Messenger of Allah thus: “One who is kind

towards the sons of Abdul Muttalib and is not recompensed for it

in this world shall be compensated by me on the day of Qiyamat.”

Tradition 53

Khateeb records from Uthman bin Affan that the Prophet (Sall

Allahu ‘alaihi wa Aalihi wa sallim.) said: “It is obligatory for me

to reward on the day of judgement one who does a single good to

one of the children of Abdul Muttalib or to one of his progeny.”

Tradition 54

Ibn Asakir narrates from Sayyidinaa ‘Ali (Karam Allahu wajhahu)

that he quoted the Prophet of Allah (Sall Allahu ‘alaihi wa Aalihi

wa sallim.): “I will recompense on the day of Qiyamat one who

fulfills the rights of even one of my Ahlul Bayt (Ridhwaan Allahu

ta’ala alaihim ajma’een).”

Tradition 55

Al-Bawardi relates from Abu Saeed that he mentions from the

Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim.): “I leave

among you those things and as long as you hold fast to them you

will not go astray. (They are) the book of Allah (Quran) whose one

end is with Allah and other with you, and my progeny, my Ahlul

Bayt (Ridhwaan Allahu ta’ala alaihim ajma’een). And these two

will not separate till they reach me at the Haudh (Pool of Kauthar

in Paradise).”

Tradition 56

Ahmad and Tibrani relate from Zaid ibne Thabit that the

Messenger of Allah said: “I am leaving among you the two

Khalifatain (two successors); that is the book of Allah and my

progeny. The book of Allah is a rope stretching between the

heaven and the earth, and my progeny are the Ahlul Bayt

(Ridhwaan Allahu ta’ala alaihim ajma’een). They would not part

(with each other) until they come to me at the pool (in Paradise).”

Tradition 57

Tirmidhi and Al-Hakim record and Baihaqi in his book Shaeb Al-

Imaan also quotes Ayesha that the Messenger of Allah (Sall Allahu

‘alaihi wa Aalihi wa sallim.) said: “I have cursed six types of

people and Allah has cursed them too. And also the Prophets

whose prayers are accepted:

(1) Those who make changes in the divine books.

(2) Those who deny the Might of Allah.

(3) Those who rule unjustly upon my Ummah (people) and

respects those whom Allah has degraded and degrades those whom

Allah has exalted.

(4) Those who permit the prohibited acts.

(5) Those who consider permissible for my progeny whatever

Allah had prohibited regarding them.

(6) Those who leave my Sunnah (practice).

Tradition 58

Darqutni records in his Al-Afraad and Khatib in his book Al-

Muttafiq from Sayyidinaa ‘Ali (Karam Allahu wajhahu) that the

Messenger of Allah (Sall Allahu ‘alaihi wa Aalihi wa sallim.) said:

“The curse of Allah and the curse of the Prophets whose prayers

are accepted, will be upon six types of people:

(1) Those who make additions to the book of Allah.

(2) Those who deny the Might and Decree of Allah.

(3) Those who leave my Sunnah (practice) and indulge in

innovations (bidaat).

(4) Those who consider permissible for my Ahlul Bayt (Ridhwaan

Allahu ta’ala alaihim ajma’een) whatever Allah has made

prohibited with regard to them.

(5) Those who unjustly acquire rulership upon my people and exalt

those whom Allah had degraded and degrade those whom Allah

has exalted.

(6) Those who revert to disbelief after accepting Islam.

Tradition 59

Al-Hakim in his history and Daylami has also related from Abu

Saeed that the Holy Prophet (Sall Allahu ‘alaihi wa Aalihi wa

sallim.) said: “Allah will protect the life and the faith of those who

regard three things and Allah will not help those who disregard

three things (that is he will be in loss in this life as well as the

hereafter):

(1) Respect for Islam.

(2) Respect for Prophet of Islam (Sall Allahu ‘alaihi wa Aalihi wasallim).

(3) And respect for the household of Prophet (Sall Allahu ‘alaihi wa Aalihi wa sallim) i.e. Ahlul Bayt (Ridhwaan Allahu ta ‘ala alaihim ajmaeen).

Tradition 60

Daylami narrates through Sayyidinaa ‘Ali (Karam Allahu

wajhahu) that he quoted the Messenger of Allah (Sall Allahu

‘alaihi wa Aalihi wa sallim): “The best of the people are Arabs, the

best of the Arabs are Quraish and the best of the Quraish are Bani

Hashim (the sons of Hashim).” The High and the Almighty Allah

is all Knowing.

Duago:

S.Ajmal Nizami

http://www.nizamuddinaulia.org/